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Written in Folk Roots issue 166, 1997
VARIOUS ARTISTS
Uzbekistan - From Samarkand To Bukhara
Long Distance 7122038 (1996)
MATLUBEH
Uzbekistan - The Turquoise Of Samarkand
Long Distance 122039 (1996)
VARIOUS ARTISTS
Uzbekistan - Music of Khorezm
Auvidis/UNESCO D8269 (1996)
Despite “Russification” - the heavy-handed but, it’s becoming clear, largely
ineffective channelling of cultures to in theory support a political ideal -
during their time as part of the Soviet Union, the five now independent Central
Asian republics (which are, running eastward from the Caspian Sea to China,
Turkmenistan, Uzbekistan, Tadjikistan, Kirghizie and, to the north, Kazakhstan)
continued to preserve their folk and classical musics.
Not limited by national boundaries, these have
unifying features - rhythms, modes, instruments and ensemble lineups -
throughout the republics and indeed also nearby countries such as Azerbaijan and
Iran.
Within each of these republics there are, though,
regional traditions. From Samarkand To Bukhara contains examples of three
of what are considered Uzbekistan’s four distinct stylistic areas, including a
women’s ensemble from Fergana sitting in a circle singing Soufi songs, a vocal
and instrumental ensemble of bowed and plucked lutes and percussion from
Khorezm, singer Tamara (now, like many other musicians, emigrated to the USA or
Israel) and the sons of the famous Gasemme Bolbol with Persian-Iranian songs
from Bukhara, and, in the turquoise-coloured city of Samarkand, Tadjik singer
Mardan Moulanov, inspiration for many including pop singer (and subject of a
feature in FR 163/4) Yulduz Usmanova.
Also featured is Matlubeh Dadabayeva, originally
from a Tadjiki village near Samarkand, who sings both in the Persian-related
Tadjiki and the more Turkish-connected Uzbeki, and is well-respected for her
singing of both folk and classical Uzbeki music. The Turquoise Of Samarkand
is devoted to her, accompanied by lutes - the ud, tanbur, dotâr plucked and the
sato bowed - the spike fiddle ghichak - and the large circular frame drum,
dâyera. Playing the tanbur and sato (and also on From Samarkand To Bukhara)
is one of her main mentors, Turgun Alimatov. As in all this music, the
accompaniments tend to be more or less monophonic, the plucked strings stressing
the rhythm, or reiterating and, like the bowed strings following and sliding
with the voice.
The UNESCO album concentrates on five traditions
within the music of one area, Khorezm. There’s a fragment of one of the
hours-long epics, accompanied by plucked lute and drum, songs sung by and for
women, religious songs including one accompanied by the surnai (a shawm),
ensemble and solo examples (including a piece on the wailing double-reeded
kushnai, and a solo on a plectrum-picked dotâr with the gutty sound of a
flamenco guitar) of the classical music form maqâm, and ghazals from a
popular-music group.
These central Asian republics are full of music,
much of it little-heard outside until recently; now, with the post-Soviet
changes in border controls not only is there a burst of recordings being
released (particularly, it seems, on French labels - Ocora has recently put out
a bunch too) but the musicians themselves are able to leave, some emigrating
permanently, and like other aspects of life the musical culture will inevitably
change with new encounters.
© 1997
Andrew Cronshaw
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